This Sacred Council wishes to turn its attention firstly to the Catholic faithful. "God is love, and he who abides in love, abides in God and God in Him". 16. Moreover, within the Church particular Churches hold a rightful place; these Churches retain their own traditions, without in any way opposing the primacy of the Chair of Peter, which presides over the whole assembly of charity (11*) and protects legitimate differences, while at the same time assuring that such differences do not hinder unity but rather contribute toward it. Fully conscious of this communion of the whole Mystical Body of Jesus Christ, the pilgrim Church from the very first ages of the Christian religion has cultivated with great piety the memory of the dead,(6*) and "because it is a holy and wholesome thought to pray for the dead that they may be loosed from their sins",(273) also offers suffrages for them. . 4. Vat. 41: PG 6, 564. A council is never ecumenical unless it is confirmed or at least accepted as such by the successor of Peter; and it is prerogative of the Roman Pontiff to convoke these councils, to preside over them and to confirm them. (12) Cfr. The central document of the Second Vatican Council was Lumen Gentium, the Dogmatic Constitution on the Church. (20) Cfr. Pius XII, Litt. Florentinum, Decretum pro Graecis: Denz. 15. 2; Smyrn. (8) Cfr. (29*) This same collegiate power can be exercised together with the pope by the bishops living in all parts of the world, provided that the head of the college calls them to collegiate action, or at least approves of or freely accepts the united action of the scattered bishops, so that it is thereby made a collegiate act. Though few are presented such an opportunity, nevertheless all must be prepared to confess Christ before men. SUMMARY. Benedictus XV, Decretum approbationis virtutum in Causa beatificationis et canonizationis Servi Dei Ioannis Nepomuecni Neumann: AAS 14 (1922 p. 23; plures Allocutiones Pii X de Sanetis: Inviti all'croismo Diseorsi t. I-III, Romae 1941-1942, passim; Pius XII, Discorsi Radiomessagi, t. 10, 1949, pp 37-43. 44, 2; ed. (208) Further, He has shared this power so that serving Christ in their fellow men they might by humility and patience lead their brethren to that King for whom to serve is to reign. The Golden Anniversary: A Summary of the Vatican II Documents. It is the love of God and the love of one's neighbor which points out the true disciple of Christ. 6, 1: PG 13, 239. "(53*) In these communities, though frequently small and poor, or living in the Diaspora, Christ is present, and in virtue of His presence there is brought together one, holy, catholic and apostolic Church. The Church continually keeps before it the warning of the Apostle which moved the faithful to charity, exhorting them to experience personally what Christ Jesus had known within Himself. (2) Cfr. 1828 (3061). By their very office of praying and offering sacrifice for their own people and the entire people of God, they should rise to greater holiness. Pius XII, Const. In LG 16, the council addresses the important question regarding the possible fate of the unevangelized who, through no fault of their ownthe invincibly ignoranthave failed to respond to the Gospel. They manifest this special property by means of the whole peoples' supernatural discernment in matters of faith when "from the Bishops down to the last of the lay faithful" (8*) they show universal agreement in matters of faith and morals. [1] Sanggunian[baguhin| baguhin ang wikitext] It has been argued that, in fact, all the affirms this theory, teaching that the Church is more than a human institution or a political structure, but is a mystical, spiritual reality - the MBOC is made up of all of the baptized faithful who are joined in spirit with Christ the Head. III, Const. To these were soon added also those who had more closely imitated Christ's virginity and poverty,(8*) and finally others whom the outstanding practice of the Christian virtues (9*) and the divine charisms recommended to the pious devotion and imitation of the faithful.(10*). It is exercised under the guidance of the sacred teaching authority, in faithful and respectful obedience to which the people of God accepts that which is not just the word of men but truly the word of God. Haer. Magno gaudio, 23 maii 1964: AAS 56 (1964) p. 566. Predestined from eternity by that decree of divine providence which determined the incarnation of the Word to be the Mother of God, the Blessed Virgin was on this earth the virgin Mother of the Redeemer, and above all others and in a singular way the generous associate and humble handmaid of the Lord. They should sustain one another in grace throughout the entire length of their lives. A bishop marked with the fullness of the sacrament of Orders, is "the steward of the grace of the supreme priesthood," (48*) especially in the Eucharist, which he offers or causes to be offered,(49*) and by which the Church continually lives and grows. Mk. 2: col. 357. Prof. fidei Trid. (57) What has a special place among these gifts is the grace of the apostles to whose authority the Spirit Himself subjected even those who were endowed with charisms. . The Church recognizes that in many ways she is linked with those who, being baptized, are honored with the name of Christian, though they do not profess the faith in its entirety or do not preserve unity of communion with the successor of Peter. What makes Lumen Gentium, especially chatper II: "On the People of God" so "revolutionary" is the new stress it put on the equality and unity of all the Church's members. (148) They therefore appointed such men, and gave them the order that, when they should have died, other approved men would take up their ministry. Chapter 1: The Roles of Bishops in Lumen Gentium; pp. 1: col. 1068 C. - S. Sophronius, Or. (12) The Spirit dwells in the Church and in the hearts of the faithful, as in a temple. (11) Pius XI, Litt. Pius XII, Alloc. 939 (1742). Encycl. 264 et 234. (5) Cfr. Mc lc. In order to reach this perfection the faithful should . Through their baptism and confirmation all are commissioned to that apostolate by the Lord Himself. Lateranense anni 649, Can. Hesychiu Hieros., In Lcv. It commends them to God, imparts a spiritual blessing on them and accompanies their self-offering by the Eucharistic sacrifice. All men are called to this union with Christ, who is the light of the world, from whom we go forth, through whom we live, and toward whom our whole life strains. (10) Cfr. Indeed they have an obligation to so strive. Lumen Gentium begins with the Church as mystery (rather than the Church's hierarchical structures and government as did the documents of Vatican Council I) that is, the "paradoxical union of the human and divine." The Church exists in the here and now, yet has a goal "beyond history" when God will be all in all (1 Cor. Chalcedonense, ib. Vaticanum II Const. S. Thomas In 4m Sent., d. 45, q. 341, 9, 11: PL 39, 1499 s. S. Io. 218 (3642). ib. 22, cap. Apost. Sacramentarium Gregorianum: PL 78, 160 B.Vel C. Mohlberg, Liber Sactamentorum romanae ecclesiae, Romao 195O, p. 111, XC:.Deus, qui ex omni coaptacione sanctorum aeternum tibi condis habitaculum.. Hymnus Urbs Ierusalem beata in Breviario monastico, et Coclest urbs Ierusalem in Breviario Romano. Due to the special circumstances of our time the foundations of this doctrine must be more thoroughly examined. The Catholic Church, taught by the Holy Spirit, honors her with filial affection and piety as a most beloved mother. Rosweydus, Viqae Patrum, Antwerpiae 1628. In order that the faithful may reach this perfection, they must use their strength accordingly as they have received it, as a gift from Christ. in Apoc. LUMEN GENTIUM SOLEMNLY PROMULGATED BY HIS HOLINESS POPE PAUL VI ON NOVEMBER 21, 1964 CHAPTER II: ON THE PEOPLE OF GOD 11. I, Sess. Rerum Ecclesiae, 28 febr. Thus every layman, in virtue of the very gifts bestowed upon him, is at the same time a witness and a living instrument of the mission of the Church itself "according to the measure of Christ's bestowal".(197). And as they sanctify and govern under the bishop's authority, that part of the Lord's flock entrusted to them they make the universal Church visible in their own locality and bring an efficacious assistance to the building up of the whole body of Christ. Cfr. 3 Via baptism all share in the priestly, prophetic and kingly ministry of Jesus (Lumen Gentium #'s 10-11, 31, and 34 and Christifideles Laici #'s 9, 13, 14, 23, and 29) This tri-fold dignity of Baptism informs both the laity's ad extra mission/apostolate of evangelization and social justice in the world as well as their role/share in the ad intra Their praise lives on in the Church of God. de Nantes already in 1972, that Vatican II was going to start the Church off again on new foundations that it is impossible for us not to . 966 (1776). 1947: AAS 39 (1947) p. 120 ss. Deacon Ed Sheffer . Officii 20 dec. 1949: AAS 42 (1950) p.142. : Denz. In such a home husbands and wives find their proper vocation in being witnesses of the faith and love of Christ to one another and to their children. 2, 2 Tit. 4 ad 3. Apost. The counsels are a divine gift, which the Church received from its Lord and which it always safeguards with the help of His grace. When we look at the lives of those who have faithfully followed Christ, we are inspired with a new reason for seeking the City that is to come (274) and at the same time we are shown a most safe path by which among the vicissitudes of this world, in keeping with the state in life and condition proper to each of us, we will be able to arrive at perfect union with Christ, that is, perfect holiness. Finally, the Immaculate Virgin, preserved free from all guilt of original sin,(12*) on the completion of her earthly sojourn, was taken up body and soul into heavenly glory,(13*) and exalted by the Lord as Queen of the universe, that she might be the more fully conformed to her Son, the Lord of lords(297) and the conqueror of sin and death. I will give my law in their bowels, and I will write it in their heart, and I will be their God, and they shall be my people . All men are called to belong to the new people of God. 3 et q. de antiquis Conciliis, Eusebius, Hist. 14, 3: PL 9, 206; CSEL 22, p. 86. At all times and in every race God has given welcome to whosoever fears Him and does what is right. Funk, I, p. 154 s. (7) Cfr. Id., Lin. Incorporated in the Church It was the last and longest published document from the council and is the first constitution published by an ecumenical council to address the entire world. 2. Hartel, p. 696. Acts 4:11; 1 Pt. Mystici Corporis, 1. c., pp. Sources Chret., pp. Pius XI, Litt. Pius XII, Adhort. Just as the priesthood of Christ is shared in various ways both by the ministers and by the faithful, and as the one goodness of God is really communicated in different ways to His creatures, so also the unique mediation of the Redeemer does not exclude but rather gives rise to a manifold cooperation which is but a sharing in this one source. A great many wonderful things are to be hoped for from this familiar dialogue between the laity and their spiritual leaders: in the laity a strengthened sense of personal responsibility; a renewed enthusiasm; a more ready application of their talents to the projects of their spiritual leaders. 5 ed. 51. [1] Offici, 24 apr. 6, 1: cd. 22: Denz. Encycl. Damascenus, Enc. Imitating the mother of her Lord, and by the power of the Holy Spirit, she keeps with virginal purity an entire faith, a firm hope and a sincere charity.(20*). (15*) By her maternal charity, she cares for the brethren of her Son, who still journey on earth surrounded by dangers and cultics, until they are led into the happiness of their true home. 2. For they not only had helpers in their ministry,(4*) but also, in order that the mission assigned to them might continue after their death, they passed on to their immediate cooperators, as it were, in the form of a testament, the duty of confirming and finishing the work begun by themselves,(5*) recommending to them that they attend to the whole flock in which the Holy Spirit placed them to shepherd the Church of God. Oec. 124. Ad catholici sacerdotii, 20 dec. 1935: AAS 28 (1936) p. 22 s. (8) Ordo consecrationis sacerdotalis, in Exhortatione initiali. (30) On that land the ancient olive tree grows whose holy roots were the Prophets and in which the reconciliation of Jews and Gentiles has been brought about and will be brought about. These questions are left to theologians to discussspecifically the question of the power exercised de facto among the separated Eastern Churches, about which there are various explanations.". 959 (1766). The supreme power in the universal Church, which this college enjoys, is exercised in a solemn way in an ecumenical council. It also clarified the Church's mission as the universal . Then, with combined rejoicing we celebrate together the praise of the divine majesty;(18*) then all those from every tribe and tongue and people and nation (278) who have been redeemed by the blood of Christ and gathered together into one Church, with one song of praise magnify the one and triune God. de I reform., Sess. Mt. (47) The Church, while on earth it journeys in a foreign land away from the Lord,(48) is like in exile. Lumen Gentium, Light of the Nations, November 21, 1964. (248) And therefore "while we are in the body, we are exiled from the Lord (249) and having the first-fruits of the Spirit we groan within ourselves(250) and we desire to be with Christ"'. (8) Cfr. L. 2, 9, 23: PG 93, 894 B. Those opinions therefore may be lawfully retained which are propounded in Catholic schools concerning her, who occupies a place in the Church which is the highest after Christ and yet very close to us. Already from the beginning of the world the foreshadowing of the Church took place. 5:22. Mediator Dei, 20 nov. 1947: AAS 39 (1947) p. 555. This most Holy Synod deliberately teaches this Catholic doctrine and at the same time admonishes all the sons of the Church that the cult, especially the liturgical cult, of the Blessed Virgin, be generously fostered, and the practices and exercises of piety, recommended by the magisterium of the Church toward her in the course of centuries be made of great moment, and those decrees, which have been given in the early days regarding the cult of images of Christ, the Blessed Virgin and the saints, be religiously observed. 35 Mt 21:42; cf. (16*) This, however, is to be so understood that it neither takes away from nor adds anything to the dignity and efficaciousness of Christ the one Mediator.(17*). It also aids by its vigilant and safeguarding authority those institutes variously established for the building up of Christ's Body in order that these same institutes may grow and flourish according to the spirit of the founders. 177-178, Denz. In virtue of this power, bishops have the sacred right and the duty before the Lord to make laws for their subjects, to pass judgment on them and to moderate everything pertaining to the ordering of worship and the apostolate. 1923: AAS 15 (1923) p. 50 ct pp. These pastors, chosen to shepherd the Lord's flock of the elect, are servants of Christ and stewards of the mysteries of God,(151) to whom has been assigned the bearing of witness to the Gospel of the grace of God,(152) and the ministration of the Spirit and of justice in glory.(153). 1943: AAS 35 (1943) p. 214 s. (10) Cfr. (172) Let him not refuse to listen to his subjects, whom he cherishes as his true sons and exhorts to cooperate readily with him. Hin Ch Tn L V Gio Hi - Lumen Gentium - 21/11/1964. (21) The Miracles of Jesus also confirm that the Kingdom has already arrived on earth: "If I cast out devils by the finger of God, then the kingdom of God has come upon you". In dorm. B.M.V., 3: PG 96, 728. Indeed, in order that love, as good seed may grow and bring forth fruit in the soul, each one of the faithful must willingly hear the Word of God and accept His Will, and must complete what God has begun by their own actions with the help of God's grace. (16) By the power of the Gospel He makes the Church keep the freshness of youth. 497 et 503. 3 et q. When it is looked at in this way, she is already prophetically foreshadowed in the promise of victory over the serpent which was given to our first parents after their fall into sin. Similarly, by their state in life, religious give splendid and striking testimony that the world cannot be transformed and offered to God without the spirit of the beatitudes. (119), It follows that though there are many nations there is but one people of God, which takes its citizens from every race, making them citizens of a kingdom which is of a heavenly rather than of an earthly nature. This was to be the new People of God. 21:14; Mt. 2, 3: ib., p. 242. (34) The Lord Himself compared Himself to the stone which the builders rejected, but which was made into the cornerstone. Richard Cecka. (40) John contemplates this holy city coming down from heaven at the renewal of the world as a bride made ready and adorned for her husband. (16) De praxi effectiva consiliorum quae non omnibus imponitur, cfr. (13) De consiliis in genere, cfr. 2300 (3850). Miserentissimus Redemptor, 8 maii 1928: AAS 20 (1928) p. 171 s. Pius XII Alloc. (22*) And at the same time, in conformity with our own pastoral interests, we urge all concerned, if any abuses, excesses or defects have crept in here or there, to do what is in their power to remove or correct them, and to restore all things to a fuller praise of Christ and of God. Sedes Sapientiae, 31 maii 19S6: AAS 48 (1956) p. 355. Rom., 1. c., 42, 3-4, 44, 3-4; 57, 1-2; Ed. (22) S. Cyprianus, Epist. 187S: Denz. n. 67. *FREE* shipping on qualifying offers. III, 2, 2; PG 7, 847; Harvey 2, 7; Sagnard, p. 100: . Pastor aeternis: Denz. 2301 (38S7-61). (231) This is a precious gift of divine grace given by the Father to certain souls,(232) whereby they may devote themselves to God alone the more easily, due to an undivided heart. Id., Epist. Vat. Sl, 2, 3: PL 38, 33S; Serm. It does all it can to relieve their need and in them it strives to serve Christ. (212) They must diffuse in the world that spirit which animates the poor, the meek, the peace makerswhom the Lord in the Gospel proclaimed as blessed. It pertains to the competent territorial bodies of bishops, of one kind or another, with the approval of the Supreme Pontiff, to decide whether and where it is opportune for such deacons to be established for the care of souls. S. Gregorius M., Mor. For you are all 'one' in Christ Jesus". 2 de Annunt., 2: PG 89, 1377 AB; Serm. S. Iustinus, Dial. 14, 27: PL 44, 980. Because this is so, this Sacred Synod gathered together in the Holy Spirit eagerly desires, by proclaiming the Gospel to every creature, (1) to bring the light of Christ to all men, a light brightly visible on the countenance of the Church. (150) He incorporates new members in His Body by a heavenly regeneration, and finally by their wisdom and prudence He directs and guides the People of the New Testament in their pilgrimage toward eternal happiness. 17. (3*) They likewise exercise that priesthood in receiving the sacraments, in prayer and thanksgiving, in the witness of a holy life, and by self-denial and active charity. Caritatis studium, 25 iul. Tridentinum Sess. (66*) Partakers of the function of Christ the sole Mediator,(178) on their level of ministry, they announce the divine word to all. Whatever good or truth is found amongst them is looked upon by the Church as a preparation for the Gospel. (64), From Him "the whole body, supplied and built up by joints and ligaments, attains a growth that is of God". (122) This characteristic of universality which adorns the people of God is a gift from the Lord Himself. Encycl. VII 5, 2: GCS 11, 2, p. 638 s.; Bardy, II, p. 168 s. (24) Cfr. 710 ct 724 ss. Encycl. (29), The Church is a piece of land to be cultivated, the tillage of God. In this way, the whole Church, strengthened by each one of its members, may more effectively fulfill is mission for the life of the world. Pius XII, Alloc. Pius XII, Litt. 1947: AAS 39 (1947) p. 117. Besides this apostolate which certainly pertains to all Christians, the laity can also be called in various ways to a more direct form of cooperation in the apostolate of the Hierarchy (3*). Since the kingdom of Christ is not of this world(120) the Church or people of God in establishing that kingdom takes nothing away from the temporal welfare of any people. (12) Cfr. S. Io.Chrysostomus, In Matth. Origenes, In Is. 34. Cone. 1896: ASS 28 (1895-96) p. 732. (12) S. Ign. For Mary, who since her entry into salvation history unites in herself and re-echoes the greatest teachings of the faith as she is proclaimed and venerated, calls the faithful to her Son and His sacrifice and to the love of the Father. Vous nous avez, 22 sept. 1956: AAS 48 (1956) p. 714. Encycl. They ought to fulfill this duty in such a way that it will be the principal means also of their own sanctification. (60) By the greatness of His power He rules the things in heaven and the things on earth, and with His all-surpassing perfection and way of acting He fills the whole body with the riches of His glory. Understanding Lumen Gentium is essential to the interpretation of the Council's subsequent documents, especially Unitatis Redintegratio. Conc. This freedom means that all men are to be immune from coercion on the part of individuals or of social groups and of any human power, in such wise that no one is to be forced to act in a manner contrary to his own beliefs, whether privately or publicly, whether alone or in association with others, within due limits. crit. 3, a. Hebr. But the faithful must cling to their bishop, as the Church does to Christ, and Jesus Christ to the Father, so that all may be of one mind through unity,(61*) and abound to the glory of God. Leo XIII, Epist. Humani genesis, 12 Aug. 1950: AAS 42 (1950) p. 571. 1 et 5. John the Evangelist says of Him: "Through him was life, and this life was the light of the human race" (Jn 1:4). For those who believe in Christ, who are reborn not from a perishable but from an imperishable seed through the word of the living God,(88) not from the flesh but from water and the Holy Spirit,(89) are finally established as "a chosen race, a royal priesthood, a holy nation, a purchased people . 27. 186 ratings, 4.42 average rating, 23 reviews. By the ministry of the word they communicate God's power to those who believe unto salvation(168) and through the sacraments, the regular and fruitful distribution of which they regulate by their authority,(56*) they sanctify the faithful. The Father began this formation process with the Israelites and brought it to fulfillment in the Church. Plurimae inseriptione in Catacumbis romanis. 184, a. They should ever nourish and strengthen their action from an abundance of contemplation, doing all this for the comfort of the entire Church of God. IV: Mansi 53, 290. cfr. Vat. Ad coeli Reginam, 11 Oct. 1954: AAS 46 (1954), pp. : Ed. (128) Those also can attain to salvation who through no fault of their own do not know the Gospel of Christ or His Church, yet sincerely seek God and moved by grace strive by their deeds to do His will as it is known to them through the dictates of conscience. (35*) From this it follows that the individual bishops, insofar as their own discharge of their duty permits, are obliged to enter into a community of work among themselves and with the successor of Peter, upon whom was imposed in a special way the great duty of spreading the Christian name. 1917: 9 (1917) p. 268, Denz. IV, anno 1215, Constit. This perfect duty of pastoral charity (5*) is exercised in every form of episcopal care and service, prayer, sacrifice and preaching. The Virgin Mary, who at the message of the angel received the Word of God in her heart and in her body and gave Life to the world, is acknowledged and honored as being truly the Mother of God and Mother of the Redeemer. (14) De praestantia sacrae virginitatis, cfr. The evangelical counsels which lead to charity (5*) join their followers to the Church and its mystery in a special way. Satis cognitum, 1. c., p. 713. Cfr. 18, 1-2, ad Conc. 2:11-12; 1 Pet. 1:12. Ephesinum, ib. 5. (2*) For by reason of the fact that those in heaven are more closely united with Christ, they establish the whole Church more firmly in holiness, lend nobility to the worship which the Church offers to God here on earth and in many ways contribute to its greater edification. It is through the sacraments and the exercise of the virtues that the sacred nature and organic structure of the priestly community is brought into operation. THE ESCHATOLOGICAL NATURE OF THE PILGRIM CHURCH AND ITS UNION WITH THE CHURCH IN HEAVEN, 48. With the consent of the Roman Pontiff, this diaconate can, in the future, be conferred upon men of more mature age, even upon those living in the married state. I Orient., c. 216-314: de Patriarchis; c. 324-399: de Archiepiscopis I maioribus; c. 362-391: de aliis dignitariis; in specie, c. 238 3; 216; 240; 251; 255: de Episcopis a Patriarch nominandis. 1894; AAS 26 (1893-94) p. 707. (7) Cfr. The religious state clearly manifests that the Kingdom of God and its needs, in a very special way, are raised above all earthly considerations. 5 et 6. The Virgin in her own life lived an example of that maternal love, by which it behooves that all should be animated who cooperate in the apostolic mission of the Church for the regeneration of men. Let him do this for the increased holiness of the Church, for the greater glory of the one and undivided Trinity, which in and through Christ is the fount and the source of all holiness. Pius XII, Litt Encyl. Pius XII, Litt. (3) Cfr. (63) On earth, still as pilgrims in a strange land, tracing in trial and in oppression the paths He trod, we are made one with His sufferings like the body is one with the Head, suffering with Him, that with Him we may be glorified. Rom. Apost. 22, 21: PL 22, 408. 7; Ed. SS. Taking part in the Eucharistic sacrifice, which is the fount and apex of the whole Christian life, they offer the Divine Victim to God, and offer themselves along with It. Funk, I, p. 216. Lumen Gentium provides the doctrinal basis for consecrated life in the Church, while Perfectae Caritatis, one of the shortest documents of the Council, articulates the "general principles which. Lumen Gentium represents an important synthesis of Biblical, Patristic, medieval and Tridentine ecclesiology, combined with orthodox elements of the new theological movement. Encycl. 3913 ss. 96 Neh. 60:4-7; Rev. Pius XII, Nuntius radioph. Cast. 23, cap. He directs it with hierarchical and charismatic gifts and adorns it with his fruits. 2:11; Eph. Step by step He taught and prepared this people, making known in its history both Himself and the decree of His will and making it holy unto Himself. 121, 32: PL 40 288. Can the inculpably ignorant be saved by Christ apart from the knowledge of Christ? Palladius, Historia Lausiaca: PG 34, 995 ss. Damasccnus, Nom. This religious submission of mind and will must be shown in a special way to the authentic magisterium of the Roman Pontiff, even . S. Ignatius M., Ad Rom., Praef. (57) Cfr. Pius XI, Litt. Haer. With her the exalted Daughter of Sion, and after a long expectation of the promise, the times are fulfilled and the new Economy established, when the Son of God took a human nature from her, that He might in the mysteries of His flesh free man from sin. Pius XII, Alloc. 1, 6-7, ut demonstret Ordinem esse verum sacramentum: Denz. C. Mohlberg, Sacramentarium Veronense, Romae, 195S, p. 119: ad summi sacerdotii ministerium Comple in sacerdotibus tuis mysterii tui summam. Idem, Liber Sacramentorum Romanae Ecclesiae Romae, 1960, pp. Pius XII, Const. For all the salvific influence of the Blessed Virgin on men originates, not from some inner necessity, but from the divine pleasure. For then the Roman Pontiff is not pronouncing judgment as a private person, but as the supreme teacher of the universal Church, in whom the charism of infallibility of the Church itself is individually present, he is expounding or defending a doctrine of Catholic faith. 54. 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